
Day 35 – A Year in the Bible – Leviticus 16-18
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LEVITICUS 16 – SIN OFFERING, ATONEMENT, SCAPTEGOAT
Speak Unto Aaron that He Come Not into the Holy Place
And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; and the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. – Leviticus 16:1-2
Aaron Offered the Sin Offering and Made an Atonement for Himself and His House
Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. – Leviticus 16:3-6
The Goat on Which the Lot Fell Will be the Scapegoat
And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat upon which the LORD’s lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. – Leviticus 16:7-10
“cast lots” – This was done by the Urim and Thummim. The Septuagint reads: “Aaron shall cast lots on the goats, one lot, For the Lord, and one lot, For escape.” The priest, standing before the two goats, would put his hands into the pocket and take a lot in each one. The lot in his right hand was for the goat before him, on the right, and the one in his left hand was for the goat on the left.
“two goats” – According to tradition, the two goats were to be the same in size, color, and value, and as nearly alike as possible. Both were presented to the Lord by the high priest and then the lots were cast to determine which one should die and which should live (Lev. 16:8-10,15-22).
“scapegoat” – Hebrew: aza'zel (H5799), fromez (H5795), goat, and ‘azal (H235), “to go away,” meaning the goat of departure. Used in Lev. 16:8,10,26. We must depend on this simple meaning for a true understanding of this chapter.
One Goat Shall Bear the Iniquities; One Goat Shall be Let Go in the Wilderness
and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. – Leviticus 16:21-22
The two goats represented and completed one atonement for sin. The goat which died typified the death of Christ and the one which lived typified His resurrection. They represented the same idea as the two birds, one of which was killed and the other turned loose in the open fields. When the goat was led into the wilderness atonement was complete; the sins transferred figuratively on the goat were already atoned for, and the blood was sprinkled before the Lord. No other sacrifice could be allowed for sin after this on the day of atonement, signifying that when Christ died and entered into heaven there was no more sacrifice for sin.
The scapegoat did not die to atone for sins; he completed the atonement in that he took sins away, typifying the removal of them by the resurrection of Christ.

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LEVITICUS 17 – COMMANDS AND WORSHIP
And the LORD spake unto Moses, saying, Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying, What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, and bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: to the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD. And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD. And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. – Leviticus 17:1-7
And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people. – Leviticus 17:8-9
Seven Commands–One Place of Worship
1, Speak to Aaron, his sons, and all Israel saying: This is what God commands (Lev. 17:1).
2. Whoever kills an animal in sacrifice outside the camp and does not bring it to the tabernacle to offer it to Jehovah, shall die (Lev. 17:2-4).
3. Israel shall bring all sacrifices to the priests at the tabernacle and offer them for peace offerings to Jehovah (Lev. 17:5).
4. The priest shall sprinkle the blood on the brazen altar and burn the fat on it as a sweet savor to the Lord (Lev. 17:6).
5. Israel shall no longer offer sacrifices to devils (Lev. 17:7).
6. This shall be a statute to them forever.
7. Any Israelite or Gentile in Israel who offers a sacrifice and does not bring it to the tabernacle and offer it to the Lord, shall die (Lev. 17:8-9).
The Blood
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. – Leviticus 17:11
Life is in the Blood. Thank You for Your blood, Jesus. Your Blood is LIFE to me. Your Blood made atonement for me. Your Blood heals, delivers, cleanses, saves.
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LEVITICUS 18 – PRACTICAL HOLINESS
Do Not Practice the Customs and Ways of the Land
And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, I am the LORD your God. After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances. Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD. – Leviticus 18:1-5
Five commands–obedience to God’s laws:
1. Say to Israel: I am the Lord your God.
2. Do not practice the customs and ways of the land of Egypt (Lev. 18:3).
3. Do not follow the customs and ways of the peoples of Canaan.
4. Do not obey the laws of the Canaanites.
5. Keep My ordinances, statutes and judgments which, “if a man do, he shall live in them,” that is, live again in the resurrection by obeying them (Lev. 18:4-5).
Do Not Approach Your Kin to Uncover their Nakedness
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD. – Leviticus 18:6
Twenty Commands about Incest
Do Not Lie with:
1. any near kin (Lev. 18:6)
2. father (Lev. 18:7; cp. Gen. 19:31-38)
3. mother (Lev. 18:7)
4. father’s wife (Lev. 18:8; 20:11; Dt. 27:20; cp. Gen. 35:22; 2Sam. 16:20-23; 1Ki. 2:17; 2Cor. 5:1-5)
5. sister (Lev. 18:9)
6. father’s daughter (Lev. 18:9; cp. Gen. 20:12; 2Sam. 13:12,16,20; Ezek. 22:11)
7. mother’s daughter (Lev. 18:9)
8. son’s daughter (Lev. 18:10)
9. daughter’s daughter (Lev. 18:10)
10. father’s wife’s daughter (Lev. 18:11)
11. father’s sister (Lev. 18:12; Ex. 6:20)
12. mother’s sister (Lev. 18:13)
13. father’s brother (Lev. 18:14)
14. father’s brother’s wife (Lev. 18:14)
15. daughter-in-law (Lev. 18:15)
16. brother’s wife (Lev. 18:16). Such relationship was unlawful unless the brother had no children at death. It was then COMMANDED that a brother bring up seed to his brother’s name (Dt. 25:5; Mt. 22:24-30)
17. a woman and her daughter (Lev. 18:17)
18. her son’s daughter (Lev. 18:17)
19. her daughter’s daughter (Lev. 18:17)
20. wife and her sister (Lev. 18:18). This was to avoid such trouble as that which Jacob had with Rachel and Leah ((Gen. 29:15–Gen 30:24)
(Lists from Dake Bible Notes)








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